Living.

PRAYER FOR ILLUMINATION

May my mind come alive today
To the invisible geography
That invites me to new frontiers,
To break the dead shell of yesterdays,
To risk being disturbed and changed.

May I have the courage today
To live the life that I would love,
To postpone my dream no longer
But do at last what I came here for
And waste my heart on fear no more.

– John O’Donohue

Luke 6:27-38

Love for Enemies

27 ‘But I say to you that listen, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. 30 Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. 31 Do to others as you would have them do to you.

32 ‘If you love those who love you, what credit is that to you? For even sinners love those who love them. 33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. 35 But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. 36 Be merciful, just as your Father is merciful.

Judging Others

37 ‘Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; 38 give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.’

Is it easy to love one’s enemies?  What happens when we do that?  Has anyone ever given you something and not expected anything in return? 

This morning’s gospel text is a continuation of the beatitudes, an ethos, or characteristics of someone who lives in deep awareness of God’s love within and around them and strives to be truly human.  Jesus is sharing with his followers the marks of the alternative, beloved community that God wants for all of us.  

Again, like we said last week, this alternative community calls for a change in our worldview.  We are to act and practice love differently.  And, in so doing, we are participating in a new reality of what community means.  It is marked by practicing love…it is not marked by tribal identity, political affiliation, social or economic standing.  It is also not marked by holding on to long standing grievances.  It is a community of forgiveness, grace, second, third, fourth, chances.  

Some might say this is impossible, we cannot live in community like this…yet, Jesus is calling us to treat all people as if they were close relatives that we love deeply, and to do so without expectations of return.

This kind of community changes the world friends.  It is not based on a patronage system like that of antiquity, and even today, a system that says “I’ll do this for you if you do that for me”, a system that can lend itself to a slow death by constantly checking the scoreboard.  No, this is a life based on giving, knowing that all you need is all that you have, and working towards friendships where folks of all sorts of diverse backgrounds, cultures, and opinions can come together in unity through acts of lovingkindness.

A community of belief in one another and in a God who demonstrates faith in us…even when we mess up.

Jesus is addressing folks of a certain wealth in this passage also.  They have cloaks, clothes, money to lend to others.  And, these are folks, much like us in this room, are followers of Jesus, curious about Jesus, and all wanting to live lives full of meaning and depth.  

And, folks that may have experienced this sense of God’s practice of lovingkindness through others.  I know that I have had experiences that have been transformational because of this practicing what God has demonstrated to us throughout history and with Jesus.

Honestly, I could point to so many folks in my life who have demonstrated this…Debbie, is certainly someone who has been that friend.  So many of you in this church have also demonstrated this kind of love and deep trust.  

Others in my life have as well, here are some examples:

In 1989, after hearing Dr. Tony Campolo speak, I moved to the inner-city of Philadelphia for a summer.  I lived in an Episcopal church at 5th and Reed for a summer.  The church’s congregation was, at that time, maybe a 20 folks.  Yet, we had a team of folks from all over the world learning together what it means to share with one another, have disagreements, work through them, and build friendship.  We were also surrounded by neighborhood folks that were black, white, Irish, Italian, etc. you name it…and, yet, they practiced so much hospitality with us, that it changed me.  I could never be the same.  Out of that summer, I solidified a calling to be a minister and it set me on a path that led me to being a pastor and a community organizer of sorts.

In 1993, I was working with a non-profit youth ministry in Lexington, KY after graduation from UK in 1990.  I was at a point where I knew that I wanted to work for a church.  

I was dating a Catholic youth worker at the time and she encouraged to meet a friend of hers, the Rev. Charlie Scott, a PCUSA minister.  He encourage me to become a church partner with Young Life and the Presbyterian Church.  Charlie eventually encouraged me to go to seminary and to become an ordained pastor.  That also meant a move to Atlanta where the church partnership was located.

Working for this non-profit in Lexington was great, but it was also at a tremendous cost.  I had to raise my own salary, and even when I did, it was only about $15,000 per year.  I had accumulated some debt.  My grandfather was still alive at the time.  He was really into our Scottish heritage and was pretty excited that I had become a Presbyterian in collage, and was going to work for the Presbyterian church.  

He also believed in me.  Throughout my life, he had poured me into.  His belief still gives me confidence today and has been foundational to me.

He also knew about my debt.  One day he asked me to write down all of my debts, how much I owed and to what.  I was pretty embarrassed to give him that list.  Yet, he took it, did not condemn or lecture me, but simply pulled out his checkbook and wrote me a check for the entire debt.  Then he said that he was so proud of me and did not want me to start over in Atlanta worrying about debt.  It was cancelled.  

He was not a wealthy man or particularly religious, but he understood community and friendship. 

I also experienced so much friendship this past weekend on our church retreat.  

Friends, we are all building up our church together and being the alternative community that this world desperately needs, even if it doesn’t recognize it yet.  

The last verses in the gospel lesson remind us that God treats us all the same, and when we act in the way that our very loving God does, towards those on the inside and outside, that we will see more clearly God’s practice towards all of us.  

When we do, when we live, or be the people God calls us to be, we will truly live and others will find life, and life to the full, with us.  

May it be so.  

Ethos.

PRAYER FOR ILLUMINATION

May my mind come alive today
To the invisible geography
That invites me to new frontiers,
To break the dead shell of yesterdays,
To risk being disturbed and changed.

May I have the courage today
To live the life that I would love,
To postpone my dream no longer
But do at last what I came here for
And waste my heart on fear no more.

– John O’Donohue

Luke 6:17-26 (NRSV) 

Jesus Teaches and Heals 

17 He came down with them and stood on a level place, with a great crowd of his disci- ples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. 18 They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. 19 And all in the crowd were trying to touch him, for power came out from him and healed all of them. 

Blessings and Woes


20 Then he looked up at his disciples and said: “Blessed are you who are poor, 

for yours is the kingdom of God. 21 

“Blessed are you who are hungry now, for you will be filled. 

“Blessed are you who weep now, for you will laugh. 

22 “Blessed are you when people hate you, and when they exclude you, revile you, and defame you[a] on account of the Son of Man. 23 Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets. 24 

“But woe to you who are rich,
for you have received your consolation. 

25
“Woe to you who are full now, 

for you will be hungry.
“Woe to you who are laughing now, 

for you will mourn and weep.
26 “Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.

Ethos is an interesting word.  It simply means the characteristic of a culture, a person, or an organization.  I would also say that we can present an ethos or character statements in our lives or in our church that can help guide us and give us meaning and purpose.  

For example, my friends at Oasis, an international Christian Charity based out of London, UK, have five ethos statements that define what they value and how they operate: 

  • a passion to include everyone
  • a desire to treat everyone equally, respecting differences
  • a commitment to healthy and open relationships
  • a deep sense of hope that things can change and be transformed
  • a sense of perseverance to keep going for the long haul 

Our gospel lesson this morning also gives us the ethos of what it means to live in Christ, practices that we should live into.  We call them the beatitudes.  The word beatitude means blessing.  One of the things about reading the beatitudes is to understand that these are not commandments.  They are an ethos or a characteristic of what it means to live in the Kingdom of God, the Presence or reality that this is God’s world and we are God’s and we are called to follow God. What does it mean to be “blessed”? In terms of God’s blessing, or the deeper things, is blessing about material things? More money? More status? 


Seems like in our new testament lesson this morning, that Jesus is making a dramatic proclamation, consistent with many of his other statements, as well as the trajectory of the words and actions of the Jewish prophets. Jesus is calling for a paradigm shift in the predominant world view at the time, and I would say is still prevalent today. 

A paradigm is simply a pattern or an example of something, usually meaning that some- thing is going a certain away. The prevalent paradigm in antiquity, and today, is to secure or attain, or sustain, a certain way of living that allows you to consume, maybe even more than you produce.  That is, that the goal of life is to be rich, to have things, to be comfortable, and to maintain your social status in society. Now, I’m not saying that it’s wrong to be rich, have things, be comfortable, or maintain a sense of status, nor do I think Jesus is saying that. I think what Jesus is saying to us that the pursuit of those things can lead to a slow death, a status that doesn’t lend itself to growth. 

Jesus is saying that when one is hungry, one is poor, when one has fallen from status in society, that they are blessed, they will be filled, lifted up, given a place in community. 

Jesus is calling for a paradigm shift towards honoring those on the margins. And, Jesus is calling us, as Jesus followers, to practice this deep sense of inclusion. 

In our passage, the writer says that Jesus came down from a retreat, a time of reflection, ready to call into action a group of folks willing to be committed to a practice of inclusion and building community, willing to have a shift in their worldview, willing to be grow into becoming all that God intends for them. 

A great crowd had assembled, some were followers, others were curious or had needs. It is interesting that Jesus cures all of them. No one was left out. 

Which, I think is the point of this text, no one is left out. We are all made in God’s image, all of us. The believers, the non-believers, the rich, the poor, the hungry, the ones that are eating well. 

And, because of that sense of inclusion, we must practice how well we care, listen, and interact with one another. 

When I was in India, this was driven home for me. I’ve seen the affects of poverty here in the States, and in other places like Mexico and Nicaragua. But, in India, one of the wealthiest countries in the world with an expanding economy, I saw more poverty, as well as pockets of extreme wealth. I never will forget riding the sleeper trains with folks from all walks of life, walking the streets and having kids beg from me outside of a store selling high end luxury cars. 

I was reading an article this week that described the growing wealth disparity between the top 1% of the world and the rest of the 99% and how that’s fueling a growing threat to any sense of democracy that we have had. 

In other words, we are realizing that our worldview cannot stay static and based on anxiety or fear, but that we have to begin seeing one another in our shared humanity and that God’s flow, God’s spirit is calling us towards relationship with one another. 

This is not only what Jesus is calling us towards, but it also is key for our growth. If you want to grow in your life with God and with others, then allowing yourself to be open to others, to invite conversations and new friends into our homes, our church, and our lives….as well as going out and seeking those on the margins and looking at them through a different lens leads to growth. We are never too old or set in our ways to not be invited into new ways of thinking, which actually causes a re-wiring in our brains that can lead to better health…maybe has something to do with Jesus’ teachings on having a life of abundance, a full life.

A friend of mine, Peter Block, once said this, don’t ever call someone poor (or rich for that matter), because once you do, then you have labeled them and have a different relationship with them than possibly being a friend. My friend prefers the word “economically isolated” as opposed to poor.

Another friend, Andy Matheson, used to remind me often that God’s economy is based on relationships, not mate- rial wealth. May we live into the reality that we are wealthy in God’s economy. That we can grow these relationships with one another and with those that we meet…and, in so doing, we can be the body of Christ that does bring healing to all, just as Jesus did, the deep healing that involves the practice of friendship. 

Awe and Anxiety.

PRAYER FOR ILLUMINATION

That truth has been inscribed into our heart and into the heart of every human being, there to be read and reverenced, thanks be to you, O God.

That there are ways of seeing and sensitivities of knowing hidden deep in the palace of the soul, waiting to be discovered, ready to be set free, thanks be to you.

Open our senses to wisdom’s inner promptings that we may give voice to what we hear in our soul and be changed for the healing of the world, that we may listen for truth in every living soul and be changed for the well-being of the world.

– John Philip Newell. 

Old Testament Readings                  

Isaiah 6:1-13

A Vision of God in the Temple

6 In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty, and the hem of his robe filled the temple. 2 Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. 3 And one called to another and said,

“Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory.”

4 The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. 5 And I said, “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips, yet my eyes have seen the King, the Lord of hosts!”

6 Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. 7 The seraph touched my mouth with it and said, “Now that this has touched your lips, your guilt has departed and your sin is blotted out.” 8 Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!”

New Testament Readings     

Luke 5:1-11

Jesus Calls the First Disciples

5 Once while Jesus was standing beside the Lake of Gennesaret and the crowd was pressing in on him to hear the word of God, 2 he saw two boats there at the shore of the lake; the fishermen had gotten out of them and were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. 4 When he had finished speaking, he said to Simon, “Put out into the deep water and let down your nets for a catch.” 5 Simon answered, “Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.” 6 When they had done this, they caught so many fish that their nets were beginning to burst. 7 So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus’s knees, saying, “Go away from me, Lord, for I am a sinful man!” 9 For he and all who were with him were astounded at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, “Do not be afraid; from now on you will be catching people.” 11 When they had brought their boats to shore, they left everything and followed him.

It’s scout Sunday, so I always try to think of some adventurous sport for this sermon!  So, I thought of fishing!  

I grew up fishing with my dad.  I have to admit, I wasn’t good at it and didn’t particularly enjoy it.  I think it was because it was something my dad loved, and really wanted me to love it…but, I just didn’t.  It seems like a lot of times growing up, I had passions for some things like adventures in hiking mountains or sports, where as my dad had other passions such as fishing, carpentry, and classical music.  

As I grew older, I had some deep friendships with folks who were great fisherman.  I began to realize that fishing can be a fun exercise.  It’s peaceful, strategic, and there is an art to it.  I have been amazed at some of my friends with a gift for fishing.  They simply know where to put their lines in the water, and the patience and talent to lure fish onto their hooks!

I think it turned when I went to Alaska several years ago. We went to visit friends and to explore some of the beauty of Alaska.   Our friends were also avid fisherman.  So, every other day we went salmon fishing in some gorgeous place.  One day may be fishing off the coast of Valdez in a boat, the next maybe in a remote glacier lake casting towards the sunrise over snow capped mountains.  I still wasn’t that great of fisherman, but even there I caught enough fish to fill a huge box of salmon steaks to ship home!  

There was a gradual change within me towards fishing…a conversion if you will!

Our gospel lesson this morning finds Jesus right after the story where Jesus was preaching in his hometown of Nazareth and the folks wanted throw him off a cliff that we read last week.  He is at a lake and there are so many people crowding around him to hear him that he gets into a boat and pulls out on the water so he can speak.

When he’s done, he tells Simon, later to known as Peter, to throw down their nets again in deep water.  

Peter protests, he was a good fisherman.  

They grew up around it, it gave them fellowship, a source of income, and they were good at it.  

They had fished all night.  They knew the right places, they had the right technique, they had the correct bait to attract fish, yet, they caught nothing.  All night, nothing.  

I’m sure they are thinking, how would that help?  We know these waters, we know how to fish…moving our nets a few feel won’t do anything.  Yet, they had fished all night with no results.  They were doing what they always did which got them something in times past, but nothing on this day.

So, they take a risk, trust this guy on the beach, and throw their nets out again.  What happens?  They trusted, had some faith, and they caught more fish than ever before!  

Friends, this passage can speak to us in our personal lives and in lives together as .  There may be things that we’ve done for a long time in our lives that simply are not working anymore, we become anxious, we need a fresh perspective, maybe we need to put our nets somewhere else.  We all need to have a deeper trust in the Divine.  We certainly need to slow down, and listen to the voice of God calling us to put our nets out again.  

And, fishers of humans?  That simply means that we are called to connect, to love, and to build genuine friendships…but it starts with trusting ourselves, others, and God’s prompting.    

As we do this, we will find ourselves in the midst of conversion.  Conversion is a lifelong process.  The Benedictine monks got it, they would pray for Stability, Obedience, and Conversion daily.  

I believe in this process of change and growth.  Think about the story of Paul’s conversion.  It was dramatic, on the road to Damascus, a blinding light, and the voice of Jesus.  It was also dramatic when you consider that Paul persecuted Christians, killed them, separated families, instilled fear in the early church.  Yet, love penetrates even the most darkest of places when we come before the light of God’s presence and hear the voice of Jesus calling us towards the other side of the boat, out of what we’ve become used to, and into the wide open spaces of God’s expansive love.  It was awe inspiring for him, I’m sure. 

This church, our lives, we are in the midst of conversion.  All of us, myself included, are moving towards new chapters in our lives.  That can cause some anxiety, change always does.  And, it also comes with a sense of awe as we move forward.  That is good news for me, for us, and for all of those around us.  

We talked about “flow” last week, that change will happen no matter what.  

That flow is present in this “sacred act” of our sacraments, our relationships.  Sometimes that flow is messy, it overruns the dams and the banks of our lives that we have built.  And, that’s OK, actually, it’s good as it reminds us that God’s love flows as it will…in and through, all around us.  May we live in that flow with God and with one another.  

Messy Presence.

PRAYER FOR ILLUMINATION

Awaken to the mystery of being here and enter the quiet immensity of your own presence.
Have joy and peace in the temple of your senses.
Receive encouragement when new frontiers beckon.
Respond to the call of your gift and the courage to follow its path.
Let the flame of anger free you of all falsity.
May warmth of heart keep your presence aflame.
May anxiety never linger about you.
May your outer dignity mirror an inner dignity of soul.
Take time to celebrate the quiet miracles that seek no attention.
Be consoled in the secret symmetry of your soul.
May you experience each day as a sacred gift woven around the heart of wonder.

by John O’Donohue

               

1 Corinthians 13:1-13

1If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. 2And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. 3If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.

4Love is patient; love is kind; love is not envious or boastful or arrogant 5or rude. It does not insist on its own way; it is not irritable or resentful; 6it does not rejoice in wrongdoing, but rejoices in the truth. 7It bears all things, believes all things, hopes all things, endures all things.

8Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. 9For we know only in part, and we prophesy only in part; 10but when the complete comes, the partial will come to an end. 11When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. 12For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. 13And now faith, hope, and love abide, these three; and 

the greatest of these is love.

Richard Rohr says this – Divine revelation was not God disclosing ideas about God but God actually disclosing God’s Self. Scripture and religion became not mere doctrines or moralisms for me, but love-making, a mutual exchange of being and intimacy. The marvelous anthology of books and letters called the Bible is for the sake of a love affair between God and the soul and corporately between God and history.

I believe that we can only safely read Scripture—which is a dangerous book in the wrong hands—if we are somehow sharing in the divine gaze of love. A life of prayer helps us develop a third eye that can read between the lines and find the golden thread which is moving toward inclusivity, mercy, and justice. A hardened heart, a predisposition to judgment, a fear of God, any need to win or prove ourselves right will corrupt and distort the most inspired and inspiring of Scriptures—just as they pollute every human conversation and relationship. Hateful people will find hateful verses to confirm their obsession with death. Loving people will find loving verses to call them into an even greater love of life. And both kinds of verses are in the Bible!

Luke 4:21-30

21 Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” 22 All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is not this Joseph’s son?” 23 He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’” 24 And he said, “Truly I tell you, no prophet is accepted in the prophet’s hometown. 25 But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; 26 yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. 27 There were also many lepers[a] in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.” 28 When they heard this, all in the synagogue were filled with rage. 29 They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. 30 But he passed through the midst of them and went on his way.

Our gospel lesson this am takes up where we left off last week.  Jesus has just finished reading the prophetic words of Isaiah, of taking care of the oppressed, release for the captives, and that God’s kingdom is for everyone.  

He then goes on to say that “today, the scripture has been fulfilled in your hearing!”  Essentially that the biblical concept of the canceling of debts, of honoring relationships, of going after the marginalized and including them in community, those folks who have not had the same experiences or privilege in life that maybe many of us have had…that we are all called to be together as one people.  Big words, even bigger statement from Jesus at the end.

Now, we then notice that folks are amazed at his words.  The words of Jesus make them feel good that their hometown boy has done well.  They synagogue seats are filled, people are looking around, kind of proud.  

Jesus has given a great performance with elegant words and gave the people there some hope.  Probably a good day for most preachers.

But, then Jesus doesn’t stop…he keeps on speaking and quotes a proverb, “doctor, heal yourself”.  Jesus had probably also heard that folks in his hometown had some criticisms…had some things to say about Jesus.  They also had heard about the miracles that Jesus did in Capernaum and wanted to be “wowed” as well with some miracles.  Yet, Jesus is saying, you who criticize, gossip, or manipulate to get a desired outcome or affirmation from outside of yourself, start with yourself first…ask yourself the questions about your motives, your agenda…don’t look to blame or scapegoat others, but ask yourself how can I be cured, healed.  Miracles can only happen if people are willing to own their own predicament and want to change themselves first.  

It’s been my experience that you can’t enter into a relationship and try to change that person.  You can’t be concerned about winning an argument or being right, you have to focus on working together and mutual understanding and humility in order to move forward.  And, it’s good to look at your Self…and give yourself grace and curiosity to go deeper…that’s the pathway to authenticity, compassion, and real connection.

That’s true in every relationship, especially in a church, family, friendship, and neighborhood.  

I believe that Jesus is communicating something good for his hearers that day, develop personal and corporate agency.  When I say “agency”, I mean the ability to have responsibility and awareness of your abilities and confidence to be the person you’ve always wanted to be deep down, the person God created you to be.  I also found this quote on agency:

In social science, agency is the capacity of individuals to act independently and to make their own free choices. 

Jesus doesn’t end there either, he keeps on stirring the point.  He quotes a time in Israel’s history when there was a great famine that lasted for three years.  Israel suffered greatly.  Jesus references this to the hardness of the hearts of the people of Israel.  They were stuck in their ways of doing things, in their pride and habits.  When God raised up prophets from them, they didn’t listen and Jesus even says that a prophet in his own hometown isn’t heeded or listened to. 

So, what does God do?  God simply goes outside of Israel and continues God’s work.  God blesses and works through a Syrian and a widow…a foreigner and someone who didn’t have a spouse.  God wants to find persons willing to step into growth, into their own agency.  

There is a flow in all of this that will eventually lead us towards agency…the book, Leadership and the New Science by Dr. Margaret Wheatley, is a classic organizational book using Quantum physics as a science that informs organizational behavior.  In the opening it talks about the movement of atoms, neutrons, etc.  They are all chaotic, yet there is eventually a sense of order and movement…relationship if you will.  You can’t stop them from being in relationship and creating something.  The author describes it as being like a river.  It starts with a drop, then a stream, then a river and even an ocean.  When the water flows, over time it shapes and reshapes things, but it continues to flow and create something.  You can put up a roadblock, try to cut it off, but you can’t.  Something is formed and reformed.  It actually moves from chaos to community, which is our goal, as Martin Luther King said, to live in community rather than chaos.

It’s the same with Israel in Jesus’ time, and it’s the same with the church today.  God’s work is flowing.  That flow is happening all around us in relationship, in our churches and especially in our neighborhoods where our churches have been placed.  God is going to bless our neighborhoods and our congregation and build up our agency if you will.  We, the church, can either have agency and figure out where the flow is taking us and get behind God’s work and even encourage it, or we can try to go against the flow, or even simply stand on the banks and let if flow.  Those are our three options, only one leads to life.  

So, Jesus is saying to those gathered that day, that life passed by Israel and the good news of release and freedom was still being proclaimed though.  They could get on board or miss out on on God’s blessing, God’s flow…in their lives and in the life of Israel…  

What happened next was a huge shift in the mood of the congregation.  They had gathered hoping to feel good about themselves, but when they heard Jesus’ words, their anxiety and fear came out in the form of rage and, instead of having agency, instead of leaning into an awareness of their own presence and healing themselves, they wanted to scapegoat Jesus and throw him off the cliff!  Talk about chaos and a messy situation!

Now, as I mentioned last week, I’ve had some good sermons and some bad sermons in my 30+ years of ministry, but I’ve never had anyone push me towards a cliff after one of them!  

Jesus, somehow though, doesn’t give into the rage, doesn’t feel despair, but trusts in his words, his own agency, his true Self, and moves through the crowd and leaves unharmed through the crowd somehow to continue his ministry of love and reconciliation for all people.  Which, is encouraging to me as I continue on my journey in this season of so much anxiety in culture…and in my life…finding that deeper presence emerging…that can seem messy at times, and the flow can take lots of twists and turns, but God is in the mess when I have “eyes to see and ears to hear” and willing to let go and live in that flow.  

Friends, for now, this passage can be an encouragement to us to move towards God’s kingdom of radically inclusive love for ourselves and others and to grow in our agency.  As we move towards being a church marked by God’s love for ourselves, others, and God.  As we own our own wounds and history and move towards healing and a new future, that we can become the Church God calls us to be.  There will be some who won’t understand, won’t listen, and simply do not want God’s Presence in their lives, God’s fullness.  They may rather stay where they are because it seems comfortable.  Yet, God’s love will continue to flow, forming new things in us and in our church. 

That flow is present in this “sacred act” of our sacraments, our relationships.  Sometimes that flow is messy, it overruns the dams and the banks of our lives that we have built.  And, that’s OK, actually, it’s good as it reminds us that God’s love flows as it will…in and through, all around us.  

 A friend of mine, Brian McLaren, reminded a group of us a while ago that the word sacrament simply means a “sacred moment”.  Our whole lives are sacred moments, not just communion and baptism, may we live into the flow, the mess, and be present with ourselves, others, and God.