Great.

Holy Life-Giver, Doctor of the desperate, Healer of everyone broken past hope, Medicine for all wounds, Fire of love, fragrant Strength, sparkling Fountain, Protector! In You we see how God goes looking for those who are lost and reconciles those who are at odds with God. We praise You. – Hildegard

John 14:23-29

23 Jesus answered him, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. 24 Whoever does not love me does not keep my words, and the word that you hear is not mine but is from the Father who sent me.

25 “I have said these things to you while I am still with you. 26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I have said to you. 27 Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. 

28 You heard me say to you, ‘I am going away, and I am coming to you.’ If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. 29 And now I have told you this before it occurs, so that when it does occur you may believe.

Love.  We talked about that last week didn’t we?  We also talked about God’s love that resides within and without, all around us…how we are called to love and how hard it is to do that.  I know this past month, there were several times I could point out that I simply wasn’t living into love very well…especially as I was hiking with my son and trying to keep up with him…we hiked 45+ miles in three days on our hiking trip recently…and he wanted to do even more!  At one point on the last day, I was getting frustrated as he wanted to hike to another canyon towards the end of the day.  I gave in but told him he could not pass me on the hike…he had to stay with me and even talk to me!  

In my journal and in my daily readings and meditations, I am reminded that love is always there though…and that I do have access to it as I practice presence with myself and others.  

Our passage this morning is in response to Judas by Jesus.  Judas (not Judas Iscariot..different Judas) is wanting to know why Jesus has revealed himself to the disciples, and not to the rest of the world.

Jesus responds by saying that love is the key.  And, it starts with loving yourself.  We’ve talked about what it means to live in Christ, to live as your “true self”, to be present with yourself that leads to presence with others.  Loving others starts with loving yourself.  That’s not being selfish, it’s knowing that love resides in you…that it’s often found in the darkness and the suffering we experience because that causes a break within us for love to emerge.  It’s also realizing that love, true self, presence are all terms for the Divine, for God.  And God sees God’s self in all of us, each of us!  That is communion friends!  And, eventually, it does lead to peace.  We want to be at peace with the love that resides within and without.  As that love emerges, as we embrace and cultivate it, a deeper peace does arise within us.  

We oftentimes try to deny that love, but God doesn’t.  God remains faithful because God is an intimate indwelling in humanity and God cannot deny God’s self in us…2 Timothy 2:13 says this:

if we are faithless, God remains faithful—
God cannot deny himself.

Jesus goes on to say that we have the Divine Presence, the very spirit or soul of God given to us.   

In Greek, the word is pneuma, in Hebrew, its ruach.  It means, wind, spirit, breath.  It’s Presence.  We’ve said this before, but this Spirit, wind, breath of God is everywhere.  It sustains life, it carries life, it reveals the work of God through creating life, and through the work of Jesus of saving life and redeeming it.

A few years ago, I walked into Ludllow Wines where my friend Mike is the owner.  On this day, we had a most wonderful conversation.   In that conversation, I found out that he’s Greek Orthodox.  We also talked a bit about the beauty of that language.  The greek word for “advocate” in this morning’s passage in John is beautiful.  Greek words often have many different meanings.  The word for advocate in Greek is “paraclete”.  It means to come alongside, to help, to counsel.  We are co-creating the experience of love for self and neighbor with God.  

Jesus knew that death was approaching.  Jesus also hoped and understood that death needed to happen before resurrection.  It’s a mystery, in theology, we often call it the Paschal mystery.  God died on Good Friday.  All was lost.  God had to experience everything we do, the violence, being humiliated and betrayed…as well as being the humiliator and the betrayer.  God had to experience loss and death.  

When all is lost, when nothing is certain.  That’s when faith comes alive, real.  We don’t understand it, but somehow resurrection happened.  And, not as we have been told in Sunday school most of our lives.  It is a wounded resurrection.  A Jesus, and a God, a universe, that has changed by being wounded.  The scars are still there, yet healed and given new meaning.  

2000 years later, we don’t always have faith.  Even as we see it written out scripture.  Jesus also knew that we would need to stay connected to each other and to him.  That’s the way the Spirit works, it comes alongside, it advocates for us, it helps us to see things about ourselves, others, and God that may not make sense at times, but always seems to work out for the good eventually.  It also reminds us that we are not alone, that the very power of God, the deep love of God that is radically inclusive of all of us in this room and outside these doors and windows, presides within us and all around us.

This spirit, as we cultivate our awareness of God and ourselves emboldens us and gives us confidence as it did the disciples.  Even when all is lost, love still wins.  

There’s a lot of talk these days about what it means to be “great again”…well, I’ve got news for you, YOU have always been great…there’s no “again”, because you are are and we are great and evolving in our awareness of what it means to be great.  And, being great is not divisive…it’s the opposite actually…it is being one with yourself and others.  This passage reminds us that Jesus and God are one, and that God is one with us, in all things, in all of life.  In that oneness, Jesus says the Father is greater.  Well, end the Trinity, in that oneness, the Father would say Jesus is also great, and that, we, humans, in our mutual love and suffering and joy…our communion, we are great as well.  The question is do we recognize it, are we aware of our eternal greatness?   It’s that glory thing….God’s glory is humanity being fully alive, and together as one.   I’ll end with the lyrics of this song by Bono, lead singer of U2 that sums it up:

One love
One blood
One life
You got to do what you should
One life
With each other
Sisters
Brothers
One life
But we’re not the same
We get to 
Carry each other
Carry each other
One…life

One

Love.

PRAYER FOR ILLUMINATION

Fire of the Spirit, life of the lives of creatures,
spiral of sanctity, bond of all natures,
glow of charity, lights of clarity, taste
of sweetness to sinners, be with us and hear us.

Composer of all things, light of all the risen,
key of salvation, release from the dark prison,
hope of all unions, scope of chastities, joy
in the glory, strong honour, be with us and hear us.
Amen.

-St. Hildegard of Bingen

John 13:31-35

The New Commandment

31 When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him, God will also glorify him in himself and will glorify him at once. 

33 Little children, I am with you only a little longer. You will look for me, and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ 34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another.”

Sermon:

Nothing you can know that isn’t known
Nothing you can see that isn’t shown
Nowhere you can be that isn’t where you’re meant to be
It’s easy

All you need is love
All you need is love
All you need is love, love
Love is all you need

The Beatles sang this back in the 60’s.  We all know it, yet it’s hard for us to understand it.  Love is a word that gets thrown around a lot.  But, at its core, it’s a relational term.  I believe it is embodied fully in Jesus’ actions and attitudes with each of us.

What does Jesus’ love look like?  Oftentimes I’m asked at weddings to read the “love chapter” found in 1 Corinthians 13.  It has beautiful poetry, but it’s not about love between two persons…no one can love that way except for God.  It’s a chapter describing perfect love, sit back, close your eyes, soak in some of these words as if God is speaking directly to you:

Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things.

Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; 10 but when the complete comes, the partial will come to an end. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. 12 For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. 13 And now faith, hope, and love abide, these three; and the greatest of these is love.

Wow.  And, this is what Jesus is saying to us.  Live, or abide, remain in my love.  As my spiritual director reminds me, it is abiding love with us..Jesus isn’t going anywhere, as a matter of fact, Jesus is present with us in this room, right now, and is chasing after us…won’t give up on us.

Jesus was and is present with each of us through the universal presence of Christ and the flow of God’s Spirit.  It’s hard, I know, but when we begin to move towards understanding ourselves, asking the really hard questions and confronting the things in our lives that prevent us from experiencing the abundant life that we talked about last week, in knowing who we are and who God, we can begin to truly be present with ourselves, others, and God.  We begin to experience love.  

A couple of years ago, on my birthday during a COVID surge, I gathered with close friends from all over the world for a birthday celebration on Zoom.  It was fun, and then it got serious…one of them asked me what I wanted out of life, I simply said “presence”.  Apparently they wanted something more tangible in their minds…I’ve since realized how important presence really is…it allows me to love myself, others, and to grow in God’s love flowing in and all around me.  

One of the places I go to practice “presence” is the Abbey of Gethsemani as many of you know.  We’ve mentioned this before, but the monks there pray for three things every day:  stability, conversion, and obedience.  Jesus, in this morning’s passage commands us to love God.  An act of obedience is to love, and to love well.  As we do that, we begin to understand deeply that Jesus is truly our friend and that leads to other friendships.

Friendship means a lot to me.  As your pastor, I have made a commitment in my vows to be your friend, to love you.  And, in your vows when you called me here, you committed to be my friend, and to love me. 

As I practice friendship, sometimes in beautifully messy ways!  I find that our friendships leads towards common aims.  Many of my friends in this city and around the world are all working towards seeing goodness happen in communities.  And we are asl well, as our church is partnering with others for that goodness, out of love…we are being a place of generosity and momentum towards others and each other.  

Sometimes we may think that we’d like to simply shirk away from friendship, from being present.  Yet, Jesus reminds us that God’s glory is wrapped up in our glory, in our being fully alive.  And that Jesus is in that process with us…there are times when we have to realize that our view of Jesus changes, we don’t recognize him sometimes as he says in this passage today.  

Friends, a practical takeaway from what I’m sharing is this…YOU are loved, God is present with you, cultivate that understanding, and know that God desires for the best for you…and for this church.  As the Buddhist teacher, Thich Nhat Hanh reminds us, “love is none other than understanding.”

I think that’s why I have a deeper trust here at Westwood First Presbyterian.  We will move towards a great story…we are on the crusp of amazing personal and corporate growth as a church, and as persons!  Trust it…accept it.  Receive this love and bear fruit!

And, remember these words:

All you need is love (All together, now!)
All you need is love (Everybody!)
All you need is love, love
Love is all you need
Love is all you need (Love is all you need)

Jesus embodies this love, Jesus is here, present with you through his spirit the Holy Spirit, that connects all of us and all of this…and ultimately keeps us firmly in the Presence of Jesus even as Jesus is present with us.

May we love one another and our neighbors (which means everyone) well!  And, as we do, as Jesus reminds us this morning, the world around us will know that we are truly the body of Christ!  

Moxie.

PRAYER FOR ILLUMINATION

Bless to me, O God,
Each thing mine eye sees;
Bless to me, O God,
Each sound mine ear hears;
Bless to me, O God,
Each odour that goes to my nostrils
Bless to me, O God,
Each taste that goes to my lips;
Each note that goes to my song,
Each ray that guides my way,
Each thing that I pursue.
Each lure that tempts my will,
The zeal that seeks my living soul.
The Three that seek my heart,
The zeal that seeks my living soul,
The Three that seek my heart.

– Ancient Prayers – The Carmina Gadelica

“I am a hole in a flute that the Christ’s breath moves through.” – Hafiz

John 21:1-19

Jesus Appears to Seven Disciples

21 After these things Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples.Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing. 

Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish.That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.

When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and did the same with the fish. 14 This was now the third time that Jesus appeared to the disciples after he was raised from the dead.

Jesus and Peter

15 When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.”16 A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” 17 He said to him the third time, “Simon son of John, do you love me?” 

Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” 19 (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, “Follow me.”

Moxie, it’s a great word to describe someone.  I thought of that word this week as I was reading this gospel lesson.  Here’s a definition:  

One’s steadiness and courage in a demanding situation

Mental or physical vitality or strength

The knowledge and skill to be able to do something correctly or proficiently

As this is our Kirking of the Tartans Sunday, I also thought of my Clan, the MacGregors.  Growing up with my grandfather on my mom’s side, I heard great stories of one MacGregor in particular.  Rob Roy.  He lived in the late 1600’s and early 1700’s.  Was a rebel with the Jacobite uprising fighting for Scotland’s independence.  And, he was kind of like Robin Hood.  He took care of his family and friends, usually by “borrowing” cattle from other clans.  Now, before you think he’s a thief, one should understand that it was common practice in those days by clans to take one another’s cattle.  He was particularly good at it and had some ups and downs in his life, but he did live a long life and died of natural causes!  

But, I believe that he may have had a deep trust in himself and in others…a trust that was in something deeper than circumstances.  He seemed to face life with heart, with courage, and with some moxie.  Even in times when he may have felt a bit lost or unsure…and even made decisions that may have not turned out as he had expected.

Our gospel lesson this morning finds the disciples after Jesus’ death and resurrection.  They are near the Sea of Tiberius, they have heard rumors about Jesus’ resurrection, Peter has even seen evidence as have others, but the new reality is still sinking in.  They have been living under a perception of what faith meant, they had put their hopes and dreams in a visible earthly kingdom, and the Jesus that they followed would bring about that earthly kingdom.  They were stuck thinking about some sort of nationalist ambitions and not about God’s Presence that permeates all of life…and even though Jesus may have risen, the images of him being crucified, and their shame in deserting Jesus was almost too much for them to process….they were lost.

So, what do they do.  They go fishing.  They grew up around it, it gave them fellowship, a source of income, and they were good at it.  

The fished all night.  They knew the right places, they had the right technique, they had the correct bait to attract fish, yet, they caught nothing.  All night, nothing.  

The next morning, they see this guy on the beach yelling something to them.  It’s interesting that our text says “children”.  Some texts use the word friends, but children could apply.  They had not reached a point of change or growth in their understanding.  Their faith was still maturing.  But, I also like friends.  Both work here.  Calling the disciples children wasn’t saying anything about their character, I think it was a term of endearment and empathy, as well as a desire for growth.

What else does Jesus tell them?  Throw your nets on the other side!  I’m sure they are thinking, how would that help?  We know these waters, we know how to fish…moving our nets a few feet won’t do anything.  Yet, they had fished all night with no results.  They were doing what they always did which got them something in times past, but nothing on this day.

So, they take a risk, trusted this guy on the beach, and threw their nets on the other side.  What did they have to lose?  And, what happens?  We all know, they caught more fish than they could pull in!  153 to be exact!  Now, here’s a thing about biblical numbers, this says nothing about goals.  I used to be on staff at a church that said we wanted to go out and “net 50” new families in the church during a fall.  It didn’t happen, nor was that biblical.  We can read too much into numbers, but essentially it a reporting of something that happens out of a deep trust, not a blind trust, but a donated trust that moves beyond circumstance… and deep, loving, honoring and unashamed relationships.

We see that happening here in this gospel lesson.  When Peter realizes that it’s Jesus, when his eyes are opened to his friend, he puts on his clothes and jumps into the sea to swim to Jesus.  Now, I’m not sure of the custom at that time about fishing without clothes, and I’ve read a lot of commentaries on this passage, and I’m still not sure on why you’d put on clothes to swim even…yet, that’s in the passage…and it shows Peter being Peter, impulsive and passionate…and showing some moxie…and a future leader that others would follow very soon.  

Which they do, they follow Peter and row back to the shore and Jesus invites them to cook breakfast together.  He doesn’t just hand them the food, they pull in their haul, start a fire, and cook together.  

After breakfast, Peter and Jesus have this wonderfully awkward and hard dialogue.  Jesus asking Peter 3x if he loves Jesus.  I believe that Jesus is restoring Peter.  Peter denied him 3x on the night before he was crucified, so he asks Jesus 3x.  It must’ve been somewhat hard for Peter as evidenced in the passage.  Yet, he eventually catches on, and Jesus gives him the charge to build up the church.

Friends, this passage can speak to us in our personal lives and in lives together as Westwood First Presbyterian.  There may be things that we’ve done for a long time in our lives that simply are not working anymore, we need a fresh perspective, a resurrection even, maybe we need to put our nets somewhere else, maybe even right outside our church doors.  We certainly need to slow down, and listen to the voice of God calling us to jump out of whatever boat we are in and swim towards this Jesus who continues to beckon us towards deeper relationship with him, ourselves, and others…and to continue to have that deeper, donated trust in one another and this God that our Celtic ancestors reminds us is in all things and all people…and that we we will move into a new future together that is good for us and for all of those who are around us.  And, as my friend Cormac Russel would say, we will move as an organization as fast as the speed of trust…good wisdom from an Irishman even!  

This church, our lives, all of us, myself included, are moving towards new chapters in our lives.  And we have some moxie don’t we?!  We may not be literally fishing, and we certainly are not stealing cattle, but we are moving forward with courage, trust, and authenticity!  That’s certainly good news for me, for us, and for all of those around us as we live in Christ!

Proclaim.

PRAYER FOR ILLUMINATION

God of the present moment,

God who in Jesus stills the storm

and soothes the frantic heart;

bring hope and courage to all

who wait or work in uncertainty.

Bring hope that you will make them the equal

of whatever lies ahead.

Bring them courage to endure what cannot be avoided,

for your will is health and wholeness;

you are God, and we need you. Amen.

Taken from A New Zealand Prayer Book—He Karakia Mihinare o Aotearoa’

(adapted)

New Testament Readings:

Epistle Lesson

Philippians 2:5-8

Let the same mind be in you that was in Christ Jesus,

who, though he was in the form of God,
    did not regard equality with God
    as something to be exploited,

but emptied himself,
    taking the form of a slave,
    being born in human likeness.
And being found in human form,

    he humbled himself
    and became obedient to the point of death—
    even death on a cross.

Gospel Lesson

Luke 19:28-40

Jesus’ Triumphal Entry into Jerusalem

28 After he had said this, he went on ahead, going up to Jerusalem.

29 When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, 30 saying, “Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ just say this, ‘The Lord needs it.’” 32 So those who were sent departed and found it as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?” 34 They said, “The Lord needs it.” 35 Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. 36 As he rode along, people kept spreading their cloaks on the road.37 As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, 38 saying,

“Blessed is the king
    who comes in the name of the Lord!
Peace in heaven,
    and glory in the highest heaven!”

39 Some of the Pharisees in the crowd said to him, “Teacher, order your disciples to stop.” 40 He answered, “I tell you, if these were silent, the stones would shout out.”

In 4th grade I was in love with Angel.  Yes, that was her name.  I got up the nerve one day to write her a note proclaiming my love for her.  I saw her read it and smile a bit I think.  Later, my friend Fred came up to me and told me he had heard about my love note, that Angel had shared it with him and others, and they all thought it was funny.  I was, of course, devastated…and deeply disappointed.  What I thought would be one thing, turned out not to be.  Well, as we jump into Holy Week…we know that expectations can lead to disappointment…

Here we are on Palm Sunday 2025!  And, it’s a big day…the day we kick off Holy Week 2025!  This is the week that we begin the home stretch if you will…we have spent the past several days in Lent preparing for this last part of the journey towards the cross.  But, we aren’t there yet…we have some more journeying to do…we have some more reality to face…we have some disappointment to do deal with as the story unfolds.

Today though we wave palms and proclaim that Jesus has arrived in Jerusalem!  He comes to the city gates having sent two unnamed disciples to get a colt, one that has never been ridden.   The other gospel narratives of this story say that Jesus rode a donkey, not a colt.  A donkey signified humility, but Luke is making a statement by using a colt, an untamed one at that!  This Jesus is making a statement that history is moving towards.  It is wild, it is untamed, and it is the center of the universal arc of history that is leading towards victory…that love does ultimately win.  

Luke doesn’t name the disciples.  He doesn’t even really mention the disciples much.  It seems like they were dealing with so many questions, so much doubt, and quite a bit of anxiety.  They were uncertain of what was going to happen next, but they had hopes.  The crowds on the other hand were filled with folks on the margins, the hoi polloi, common people.  There were not the power brokers, but common folk who had heard about Jesus, had seen Jesus, and were drawn to this movement that was radically inclusive and had a promise of something new to emerge.  

The power people, the religious leaders, wanted Jesus to silence the crowds, that they were getting out of hand.  They were missing the point…Jesus said that he could not and would not stop them, because if he did, then even the rocks would cry out.  

All of creation, Jesus is saying in effect, was in eager anticipation of this moment, of this season, that would change everything.  

Jesus was on his way to the festival, passover, a celebration, at the Temple, the spiritual center of Judaism…once there, he would proclaim that it would be destroyed and rebuilt in 3 days.  In essence, this temple doesn’t contain God, God is contain less, God is in all things.  And that his body, the body of Christ, in which we all live in, is universal.  And, that in a world filled with wars, disinformation, false narratives that divide us, plagues, wars, economic manipulation, pandemics, hunger, crisis after crisis, that there will be peace on earth.  Notice that this passage implicitly states that, “peace on earth”, not just some pie in the sky heavenly peace…but, peace now!  Restoration from the all of the destructive narratives that divide…restoration to our truest Selves as created in God’s image.

Yet, we know the story.  These religious leaders, political pawns in a system that they’ve created to benefit them, turn enough of the crowd by the end of the week to turn the proclamations of “hosanna” to “crucify him”.  They are disappointed with life, and create disappointment in others, deeply.  And, we can relate can’t we?  We’ve been disappointed in life and we’ve probably disappointed others….and we’ve felt the pathologies of others who’ve been disappointed and have projected that on to us.

Yet, friends, all of us face holy week, and our lives, with expectations…and often we are disappointed, but disappointment is also key for our growth if we can stay curious and even lean into the disappointment in our lives and around us.  Dave Whyte, the poet, says this:

Disappointment is a friend to transformation, a call to both accuracy and generosity in the assessment of our self and others, a test of sincerity and a catalyst of resilience. Disappointment is just the initial meeting with the frontier of an evolving life, an invitation to reality, which we expected to be one particular way and turns out to be another, often something more difficult, more overwhelming and strangely, in the end, more rewarding. 

Jesus doesn’t change course that week.  He must continue on towards the reality of the ups and downs of the life that he shares with humanity.  Even disappointment.  

He had been journeying upwards, towards Jerusalem.  Jerusalem is on a hill, pilgrimages to Jerusalem have an upward movement.  It can be hard.  Add into that the opposition of some, those with loud voices and a transactional worldview that is skewed towards the few, Jesus knew that the final part of his journey would be the hardest.

After Jesus arrives in Jerusalem, the ascent, the upward movement is over…and the week starts out with a celebration and then moved downward, a descent, into death.  Of Jesus giving himself away…of letting love flow out of him into us…Jesus, descending, God with us in the throes of life, of celebration, and of disappointment.  

This messenger walked in the way of humility, of giving himself away as we discussed in the Philippians passage earlier.

It was, as we know.  And it holds for us the reality that we have to celebrate a message and the messenger that is bringing Good News of God’s being with all of us.  And, we also have to bear the reality that this message and messenger will keep on calling us towards something beautiful and hard:  growth and restoration…healing our image of ourselves that we have created towards the image that God has made us in, that we are loved and we are God’s own…and that we are in constant union with God, one another, all of creation, the Universe.  We are the body of Christ, the universal body of Christ, and no one is to be left out of that love…this connection calls us to go through darkness, to lean into them, and to remember, to hold on to this narrative that God gives us, and that we proclaim even in the disappointment, even in the darkness.  And that embracing this journey, the ups and downs, the celebrations, the expectations, and the hard disappointment, that we come to terms with who we are and we are transformed…resurrected even.  

Love Wins!  

Lament.

PRAYER FOR ILLUMINATION

“Lament.”

Oh! All things are long passed away and far. 

A light is shining but the distant star 

From which it still comes to me has been dead 

A thousand years . . . 

In the dim phantom boat 

That glided past some ghastly thing was said. 

A clock just struck within some house remote.

Which house?—

I long to still my beating heart.

Beneath the sky’s vast dome I long to pray . . . 

Of all the stars there must be far away 

A single star which still exists apart. 

And I believe that I should know the one

Which has alone endured and which alone 

Like a white City that all space commands 

At the ray’s end in the high heaven stands.

– Rainer Maria Rilke

Luke 13:31-35

The Lament over Jerusalem

31 At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” 32 He said to them, “Go and tell that fox for me, ‘Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. 33 Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.’ 34 Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! 35 See, your house is left to you. And I tell you, you will not see me until the time comes when[ you say, ‘Blessed is the one who comes in the name of the Lord.’”

We’ve all experienced disappointment in our lives.  I know I have.  We can probably all think of times when we hoped for something, and then not have it happen.  This season we find ourselves, in so many ways, can feel disappointing and overwhelming as we live through such a period of change with political and social unrest/uncertainty and our own personal struggles.  

It can been a season of lament.  Which is actually good and a part of a the process towards growth if we learn into it and stay curious.  

It’s especially important as we are in the middle of Lent…a time of questioning and stripping away…of dying even as we head to the cross and on to resurrection.  Jesus understood lament…he embraced it.  And, so should we if we want to grow.

As a church, we often don’t know what we want to see happen other than the church to survive, but maybe we have deeper hopes for it to thrive….yet, our definitions for thriving may be hard to articulate at times.  It’s safe to say that at our deepest hopes are with relationships.  We are wired for relationship with the world around us and with people.  It doesn’t matter if you are introvert or an extrovert, we all crave relationship and put hope into relationships.  Which, is why it can be hard when relationships let us down…whether it’s close relationship, or it’s a relationship with someone else…a co-worker, a relative, a boss, or even a political or religious leader.  

In the passage above, Jesus is on his way to Jerusalem when some sympathetic pharisees, or religious rulers warning him that Herod wants to kill him.  Jesus calls Herod a “fox”, which is interesting to note.  The biblical understanding of a fox in this text is not that Herod is cunning, but that Herod is a small animal that does not have power, is impotent.  Side note:  so many “rulers” over the years and even today have fit Herod’s profile!  They may be able to have an effect on our bodies, but not our Essence, our Souls, our True Selves!  Jesus says in affect, I’m casting out demons and have the relational power to overcome unseen forces, he is saying that he in not attached to any outside person or force, but attached to something deeper inside that is also all around him.   Herod, nor any earthly ruler, has control over me, nor my true Self.  Jesus then goes on to say that he must work today and for the next couple of days and that it will be finished on the 3rd day.  This could be a reference to Jesus death and resurrection.  

Jesus certainly gives his hearers a reference that he cannot be killed outside of Jerusalem.  Jerusalem is the center of Jewish faith at that time, the city where the temple of God is.  Jewish folk believed that God’s Presence on earth dwelt there.  It is also the place where prophets are killed.  When prophets came with a message of lament, of a need for change, repentance, relational restoration…the established system, those in power, felt threatened, the prophets were often killed.   

Even though persons in the religious establishment were not joyful, they still had control and did not want to give that control up.  They were in a place of broken relationship with each other, themselves, and with God.  They had roadblocks that can often thwart their growth, their joy, and the growth and joy of others.

Jesus laments, deeply, with great emotion for Jerusalem.  Jesus understands the important of “place”, that people are deeply rooted in a  community and that has potential for great things, but when not living up to it’s potential, when resistant to God’s desire for genuine relationship and community, a place can be destructive.

So, Jesus laments, and describes a God who longs to take God’s people, all people, under God’s wings like a hen protecting her chicks.  A God who longs to be in loving relationship with God’s people, to protect them, to bless them beyond measure with friendship and Presence.  

Jerusalem not only signifies the center of religious life for Israel, it can also be descriptive of the church.  God longs for the church to be a place of deep relationship, not only for those inside the church, but for those outside.  Jesus represents all of humanity, and Jesus demonstrates that God is not limited to a building (or even a sanctuary)….Jesus goes to places outside of the temple, the synagogue, and continues today to go outside of the church walls.  Jesus says that the temple, the house, is abandoned by God, but God does not abandon God’s people.  

Jerusalem often kills its prophets.  But, God keeps on sending those prophets.  There is a flow in and through God that cannot be stopped.

Friends, hear this the good news, lamenting can come out of being dark places in our lives, but lamenting leads us towards growth.  Jesus loves Jerusalem, and Jesus loves his church.  Jesus has promised, and demonstrated, that even though he aches for us, he also aches with us.  He is with us in all that we experience and is with us in the lamenting and in the darkness.  We also know that God, through Jesus, demonstrates that darkness doesn’t win and that we can grow and move towards the promise of blessing as Jesus comes to us.  Lamenting can produce faith.  Faith in and through God’s commitment to us even in the midst of life’s hard places.  

In this season of Lent, may we embrace all of life…even lamenting…and move toward’s the life that God intends for us…a life with the resurrected Jesus…a resurrected Jesus that also bore the scars of crucifixion…a Jesus who understands us and is with us…even in the lamenting that leads towards a deeper growth.  

Overwhelmed.

PRAYER FOR ILLUMINATION

I thank you, my God for having in a thousand

different ways led my eyes to discover the immense

simplicity of things. Little by little, through the irresistible

development of those yearnings you implanted in me

as a child, through the influence of gifted friends

who entered my life at certain moments to bring light

and strength to my mind, and through the awakenings

of spirit I owe to successive initiations, gentle and terrible,

which you cause me to undergo, through all these

I have been brought to the point where I can no longer see

anything, nor any longer breathe, outside the milieu

in which all is made one.

– Teilhard de Chardin, S.J.

Luke 9:28-36 (37-43)

The Transfiguration

28 Now about eight days after these sayings Jesustook with him Peter and John and James, and went up on the mountain to pray. 29 And while he was praying, the appearance of his face changed, and his clothes became dazzling white. 30 Suddenly they saw two men, Moses and Elijah, talking to him. 31 They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. 32 Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. 33 Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah”—not knowing what he said. 34 While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. 35 Then from the cloud came a voice that said, “This is my Son, my Chosen;listen to him!” 36 When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.

Jesus Heals a Boy with a Demon

37 On the next day, when they had come down from the mountain, a great crowd met him. 38 Just then a man from the crowd shouted, “Teacher, I beg you to look at my son; he is my only child. 39 Suddenly a spirit seizes him, and all at once he shrieks. It convulses him until he foams at the mouth; it mauls him and will scarcely leave him. 40 I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “You faithless and perverse generation, how much longer must I be with you and bear with you? Bring your son here.”42 While he was coming, the demon dashed him to the ground in convulsions. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father. 43 And all were astounded at the greatness of God.

Ever had something happen to you that was overwhelming?  Did it bring change?

Training for a marathon is hard work…

…lots of hard work… and it’s a bit overwhelming, but I know it takes one day at a time…each workout leads to something more…and, there’s change and growth in the process.  When I first set out to train for a marathon with  the goal of qualifying for Boston, it brought a lot of change in how I structured my day, what I ate and didn’t eat…it also brought change in my body….most of it welcome.  

In today’s passage, Jesus is getting away from the crowds, as he often did.  He went up to a mountain with three of his friends.  These were good guys I’m sure, but not always on top of things, and they had some serious issues, like we all do…I guess that’s why we can relate to them so well.  Peter was anxiety ridden at times, but also made big statements that he couldn’t always back up.  He denied even knowing Jesus during his darkest hour a short time later.  James and John were concerned with greatness and arguing about who would sit where in eternity.  They seemed to be way more concerned by another life other than the one they were living.  They seemed consumed with theological discussions and fantasies on power rather than helping those around them.  Jesus had a few words for the how the disciples were to be servants at their expense a while later as well.  Yet, through it all, through their anxieties, image issues, and failures, Jesus counted them as friends and believed in them.  He invited them into events and life experiences with him that were transformative and meaningful, he extended grace and presence to them. 

This event, this mountain top experience had a profound impact on the Peter, James, and John.  They saw before them Jesus, their friend, changed, transfigured, beautiful.  In OT and Jewish understanding, when someone’s face or countenance changed, or there is comment about one’s clothes being radiant, that’s a statement about one’s relationship with God and others, it’s symbolic of where their heart is.  The disciples are seeing Jesus for who Jesus is…

How did they react?   Well, they were overwhelmed, but they were glad to be there, they knew they wanted to be there.  Peter was so caught up in the moment, that he wanted to create three dwellings or set up tents for Jesus, Elijah, and Moses.  Somehow he wanted to contain that moment.  He was terrified, as they all were.  They didn’t know where to go or what to do, yet, they knew that things had changed.

It’s interesting that Elijah and Moses were the ones that Jesus was talking to…the author of this passage is making a statement about Jesus.  Jesus, like Elijah, engages in prophetic ministry.  Elijah’s ministry was marked by a passion for those on the outside of the “elect” or Israel, those on the margins, the poor, and how God had a purpose for them and loved them, and included them.  

Moses gave us the law, our relational rules for how to treat one another and God.  Jesus embodies the law and demonstrated to us how to live.

Moses also represents the exodus and Jesus’ exodus is representative of us, of everyone being released from bondage to whatever is holding us back from being the persons we were created to be.  

Then, the clouds came.  Maybe that’s to say that things aren’t always clear.  Yet, God says, this is my son, part of me, I love him, LISTEN to him.  

They left the mountain.  But, notice that Jesus is with them.  He’s not distant.  Jesus told them not to tell anyone, they don’t have to validate themselves or God, just wait, there’s more to the story.  Jesus would die, but he’d rise again.  

I think that this story has a lot to say about us as persons and as a church.  We are being changed, all of us.  We experience change throughout our lives.  It’s inevitable.  Sometimes that change can be overwhelming.  It can be confusing and also exciting.  We know we want change and need it.  When it comes, we’re not sure how to respond or the way for us may not be clear.    But God says that we are not alone, that he’s with us, going through change with us, and to listen to his son.   This Jesus is also rising up within us.  He is alive and is working in and through us, calling us to have confidence in ourselves as his friends…to be made aware of ourselves, of God, and of others.

That Son lives in us and his Spirit is moving all around us.  I sense that in this church and community.

I believe that Westwood First Presbyterian is going through a transfiguration.  I also believe that each of one of us, together, are experiencing transfiguration in our relationships with one another and those we meet.   We are being changed into something beautiful.  We are inviting in conversation partners to help us see through the clouds of what that change will bring, we are practicing listening skills to each other, our community, and the word of God.  I know I’m listening.  

I want to see this church filled with people of all sorts of ages, color, economic backgrounds, thoughts, beliefs.  Folks all being called to live life together in the way of Jesus and folks seeking out a Jesus who is pursuing them.  I hope to see all of us living into the Christ Presence, a Christ Presence that was also so powerfully recognized in Jesus.  Jesus who was changed before the eyes of his disciples where they could see him in even deeper ways.  Cultivating our Presence in Christ, letting it emerge…takes time, work, and some suffering, overwhelming at times, but it is also be dazzling, encouraging, and wonderful.  

I don’t know what is in store for Westwood First Presbyterian, but it will be beautiful, it will be good for you, for me, and for everyone in this neighborhood and in other neighborhoods, wherever we find ourselves in some way.  We are changing and growing.  This change does not happen overnight, even though we’ve experienced so much this past year…we will grow over time together.  But, isn’t it so good to be together as we go to the mountaintop and hear God’s voice telling us, I love you, I’m with you, I am present and listen to the life of Jesus calling us to live as his body.  

As we approach Lent, may we use those 40 days as a time of repentance which simply means transformation, growth, of a changing of our minds and hearts and move towards renewal.  Just as spring time will arrive, delivering us out of the death of winter, God wants to bring us into new life, deeper awareness, and to know that God has faith in us.  

Jesus calls us friend, and invites us to be overwhelmed with something new, his love for us that transcends time and space and is present with us today and everyday.  This love is demonstrated by Jesus’ pouring out his life for us and being broken for us and is symbolized in the Lord’s Supper which we participate in with remembrance of God’s action on our behalf and God’s invitation for us to come to the table of life that God shares with us.

Awe and Anxiety.

PRAYER FOR ILLUMINATION

That truth has been inscribed into our heart and into the heart of every human being, there to be read and reverenced, thanks be to you, O God.

That there are ways of seeing and sensitivities of knowing hidden deep in the palace of the soul, waiting to be discovered, ready to be set free, thanks be to you.

Open our senses to wisdom’s inner promptings that we may give voice to what we hear in our soul and be changed for the healing of the world, that we may listen for truth in every living soul and be changed for the well-being of the world.

– John Philip Newell. 

Old Testament Readings                  

Isaiah 6:1-13

A Vision of God in the Temple

6 In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty, and the hem of his robe filled the temple. 2 Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. 3 And one called to another and said,

“Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory.”

4 The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. 5 And I said, “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips, yet my eyes have seen the King, the Lord of hosts!”

6 Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. 7 The seraph touched my mouth with it and said, “Now that this has touched your lips, your guilt has departed and your sin is blotted out.” 8 Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!”

New Testament Readings     

Luke 5:1-11

Jesus Calls the First Disciples

5 Once while Jesus was standing beside the Lake of Gennesaret and the crowd was pressing in on him to hear the word of God, 2 he saw two boats there at the shore of the lake; the fishermen had gotten out of them and were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. 4 When he had finished speaking, he said to Simon, “Put out into the deep water and let down your nets for a catch.” 5 Simon answered, “Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.” 6 When they had done this, they caught so many fish that their nets were beginning to burst. 7 So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus’s knees, saying, “Go away from me, Lord, for I am a sinful man!” 9 For he and all who were with him were astounded at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, “Do not be afraid; from now on you will be catching people.” 11 When they had brought their boats to shore, they left everything and followed him.

It’s scout Sunday, so I always try to think of some adventurous sport for this sermon!  So, I thought of fishing!  

I grew up fishing with my dad.  I have to admit, I wasn’t good at it and didn’t particularly enjoy it.  I think it was because it was something my dad loved, and really wanted me to love it…but, I just didn’t.  It seems like a lot of times growing up, I had passions for some things like adventures in hiking mountains or sports, where as my dad had other passions such as fishing, carpentry, and classical music.  

As I grew older, I had some deep friendships with folks who were great fisherman.  I began to realize that fishing can be a fun exercise.  It’s peaceful, strategic, and there is an art to it.  I have been amazed at some of my friends with a gift for fishing.  They simply know where to put their lines in the water, and the patience and talent to lure fish onto their hooks!

I think it turned when I went to Alaska several years ago. We went to visit friends and to explore some of the beauty of Alaska.   Our friends were also avid fisherman.  So, every other day we went salmon fishing in some gorgeous place.  One day may be fishing off the coast of Valdez in a boat, the next maybe in a remote glacier lake casting towards the sunrise over snow capped mountains.  I still wasn’t that great of fisherman, but even there I caught enough fish to fill a huge box of salmon steaks to ship home!  

There was a gradual change within me towards fishing…a conversion if you will!

Our gospel lesson this morning finds Jesus right after the story where Jesus was preaching in his hometown of Nazareth and the folks wanted throw him off a cliff that we read last week.  He is at a lake and there are so many people crowding around him to hear him that he gets into a boat and pulls out on the water so he can speak.

When he’s done, he tells Simon, later to known as Peter, to throw down their nets again in deep water.  

Peter protests, he was a good fisherman.  

They grew up around it, it gave them fellowship, a source of income, and they were good at it.  

They had fished all night.  They knew the right places, they had the right technique, they had the correct bait to attract fish, yet, they caught nothing.  All night, nothing.  

I’m sure they are thinking, how would that help?  We know these waters, we know how to fish…moving our nets a few feel won’t do anything.  Yet, they had fished all night with no results.  They were doing what they always did which got them something in times past, but nothing on this day.

So, they take a risk, trust this guy on the beach, and throw their nets out again.  What happens?  They trusted, had some faith, and they caught more fish than ever before!  

Friends, this passage can speak to us in our personal lives and in lives together as .  There may be things that we’ve done for a long time in our lives that simply are not working anymore, we become anxious, we need a fresh perspective, maybe we need to put our nets somewhere else.  We all need to have a deeper trust in the Divine.  We certainly need to slow down, and listen to the voice of God calling us to put our nets out again.  

And, fishers of humans?  That simply means that we are called to connect, to love, and to build genuine friendships…but it starts with trusting ourselves, others, and God’s prompting.    

As we do this, we will find ourselves in the midst of conversion.  Conversion is a lifelong process.  The Benedictine monks got it, they would pray for Stability, Obedience, and Conversion daily.  

I believe in this process of change and growth.  Think about the story of Paul’s conversion.  It was dramatic, on the road to Damascus, a blinding light, and the voice of Jesus.  It was also dramatic when you consider that Paul persecuted Christians, killed them, separated families, instilled fear in the early church.  Yet, love penetrates even the most darkest of places when we come before the light of God’s presence and hear the voice of Jesus calling us towards the other side of the boat, out of what we’ve become used to, and into the wide open spaces of God’s expansive love.  It was awe inspiring for him, I’m sure. 

This church, our lives, we are in the midst of conversion.  All of us, myself included, are moving towards new chapters in our lives.  That can cause some anxiety, change always does.  And, it also comes with a sense of awe as we move forward.  That is good news for me, for us, and for all of those around us.  

We talked about “flow” last week, that change will happen no matter what.  

That flow is present in this “sacred act” of our sacraments, our relationships.  Sometimes that flow is messy, it overruns the dams and the banks of our lives that we have built.  And, that’s OK, actually, it’s good as it reminds us that God’s love flows as it will…in and through, all around us.  May we live in that flow with God and with one another.  

Messy Presence.

PRAYER FOR ILLUMINATION

Awaken to the mystery of being here and enter the quiet immensity of your own presence.
Have joy and peace in the temple of your senses.
Receive encouragement when new frontiers beckon.
Respond to the call of your gift and the courage to follow its path.
Let the flame of anger free you of all falsity.
May warmth of heart keep your presence aflame.
May anxiety never linger about you.
May your outer dignity mirror an inner dignity of soul.
Take time to celebrate the quiet miracles that seek no attention.
Be consoled in the secret symmetry of your soul.
May you experience each day as a sacred gift woven around the heart of wonder.

by John O’Donohue

               

1 Corinthians 13:1-13

1If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. 2And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. 3If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.

4Love is patient; love is kind; love is not envious or boastful or arrogant 5or rude. It does not insist on its own way; it is not irritable or resentful; 6it does not rejoice in wrongdoing, but rejoices in the truth. 7It bears all things, believes all things, hopes all things, endures all things.

8Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. 9For we know only in part, and we prophesy only in part; 10but when the complete comes, the partial will come to an end. 11When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. 12For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. 13And now faith, hope, and love abide, these three; and 

the greatest of these is love.

Richard Rohr says this – Divine revelation was not God disclosing ideas about God but God actually disclosing God’s Self. Scripture and religion became not mere doctrines or moralisms for me, but love-making, a mutual exchange of being and intimacy. The marvelous anthology of books and letters called the Bible is for the sake of a love affair between God and the soul and corporately between God and history.

I believe that we can only safely read Scripture—which is a dangerous book in the wrong hands—if we are somehow sharing in the divine gaze of love. A life of prayer helps us develop a third eye that can read between the lines and find the golden thread which is moving toward inclusivity, mercy, and justice. A hardened heart, a predisposition to judgment, a fear of God, any need to win or prove ourselves right will corrupt and distort the most inspired and inspiring of Scriptures—just as they pollute every human conversation and relationship. Hateful people will find hateful verses to confirm their obsession with death. Loving people will find loving verses to call them into an even greater love of life. And both kinds of verses are in the Bible!

Luke 4:21-30

21 Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” 22 All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is not this Joseph’s son?” 23 He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’” 24 And he said, “Truly I tell you, no prophet is accepted in the prophet’s hometown. 25 But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; 26 yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. 27 There were also many lepers[a] in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.” 28 When they heard this, all in the synagogue were filled with rage. 29 They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. 30 But he passed through the midst of them and went on his way.

Our gospel lesson this am takes up where we left off last week.  Jesus has just finished reading the prophetic words of Isaiah, of taking care of the oppressed, release for the captives, and that God’s kingdom is for everyone.  

He then goes on to say that “today, the scripture has been fulfilled in your hearing!”  Essentially that the biblical concept of the canceling of debts, of honoring relationships, of going after the marginalized and including them in community, those folks who have not had the same experiences or privilege in life that maybe many of us have had…that we are all called to be together as one people.  Big words, even bigger statement from Jesus at the end.

Now, we then notice that folks are amazed at his words.  The words of Jesus make them feel good that their hometown boy has done well.  They synagogue seats are filled, people are looking around, kind of proud.  

Jesus has given a great performance with elegant words and gave the people there some hope.  Probably a good day for most preachers.

But, then Jesus doesn’t stop…he keeps on speaking and quotes a proverb, “doctor, heal yourself”.  Jesus had probably also heard that folks in his hometown had some criticisms…had some things to say about Jesus.  They also had heard about the miracles that Jesus did in Capernaum and wanted to be “wowed” as well with some miracles.  Yet, Jesus is saying, you who criticize, gossip, or manipulate to get a desired outcome or affirmation from outside of yourself, start with yourself first…ask yourself the questions about your motives, your agenda…don’t look to blame or scapegoat others, but ask yourself how can I be cured, healed.  Miracles can only happen if people are willing to own their own predicament and want to change themselves first.  

It’s been my experience that you can’t enter into a relationship and try to change that person.  You can’t be concerned about winning an argument or being right, you have to focus on working together and mutual understanding and humility in order to move forward.  And, it’s good to look at your Self…and give yourself grace and curiosity to go deeper…that’s the pathway to authenticity, compassion, and real connection.

That’s true in every relationship, especially in a church, family, friendship, and neighborhood.  

I believe that Jesus is communicating something good for his hearers that day, develop personal and corporate agency.  When I say “agency”, I mean the ability to have responsibility and awareness of your abilities and confidence to be the person you’ve always wanted to be deep down, the person God created you to be.  I also found this quote on agency:

In social science, agency is the capacity of individuals to act independently and to make their own free choices. 

Jesus doesn’t end there either, he keeps on stirring the point.  He quotes a time in Israel’s history when there was a great famine that lasted for three years.  Israel suffered greatly.  Jesus references this to the hardness of the hearts of the people of Israel.  They were stuck in their ways of doing things, in their pride and habits.  When God raised up prophets from them, they didn’t listen and Jesus even says that a prophet in his own hometown isn’t heeded or listened to. 

So, what does God do?  God simply goes outside of Israel and continues God’s work.  God blesses and works through a Syrian and a widow…a foreigner and someone who didn’t have a spouse.  God wants to find persons willing to step into growth, into their own agency.  

There is a flow in all of this that will eventually lead us towards agency…the book, Leadership and the New Science by Dr. Margaret Wheatley, is a classic organizational book using Quantum physics as a science that informs organizational behavior.  In the opening it talks about the movement of atoms, neutrons, etc.  They are all chaotic, yet there is eventually a sense of order and movement…relationship if you will.  You can’t stop them from being in relationship and creating something.  The author describes it as being like a river.  It starts with a drop, then a stream, then a river and even an ocean.  When the water flows, over time it shapes and reshapes things, but it continues to flow and create something.  You can put up a roadblock, try to cut it off, but you can’t.  Something is formed and reformed.  It actually moves from chaos to community, which is our goal, as Martin Luther King said, to live in community rather than chaos.

It’s the same with Israel in Jesus’ time, and it’s the same with the church today.  God’s work is flowing.  That flow is happening all around us in relationship, in our churches and especially in our neighborhoods where our churches have been placed.  God is going to bless our neighborhoods and our congregation and build up our agency if you will.  We, the church, can either have agency and figure out where the flow is taking us and get behind God’s work and even encourage it, or we can try to go against the flow, or even simply stand on the banks and let if flow.  Those are our three options, only one leads to life.  

So, Jesus is saying to those gathered that day, that life passed by Israel and the good news of release and freedom was still being proclaimed though.  They could get on board or miss out on on God’s blessing, God’s flow…in their lives and in the life of Israel…  

What happened next was a huge shift in the mood of the congregation.  They had gathered hoping to feel good about themselves, but when they heard Jesus’ words, their anxiety and fear came out in the form of rage and, instead of having agency, instead of leaning into an awareness of their own presence and healing themselves, they wanted to scapegoat Jesus and throw him off the cliff!  Talk about chaos and a messy situation!

Now, as I mentioned last week, I’ve had some good sermons and some bad sermons in my 30+ years of ministry, but I’ve never had anyone push me towards a cliff after one of them!  

Jesus, somehow though, doesn’t give into the rage, doesn’t feel despair, but trusts in his words, his own agency, his true Self, and moves through the crowd and leaves unharmed through the crowd somehow to continue his ministry of love and reconciliation for all people.  Which, is encouraging to me as I continue on my journey in this season of so much anxiety in culture…and in my life…finding that deeper presence emerging…that can seem messy at times, and the flow can take lots of twists and turns, but God is in the mess when I have “eyes to see and ears to hear” and willing to let go and live in that flow.  

Friends, for now, this passage can be an encouragement to us to move towards God’s kingdom of radically inclusive love for ourselves and others and to grow in our agency.  As we move towards being a church marked by God’s love for ourselves, others, and God.  As we own our own wounds and history and move towards healing and a new future, that we can become the Church God calls us to be.  There will be some who won’t understand, won’t listen, and simply do not want God’s Presence in their lives, God’s fullness.  They may rather stay where they are because it seems comfortable.  Yet, God’s love will continue to flow, forming new things in us and in our church. 

That flow is present in this “sacred act” of our sacraments, our relationships.  Sometimes that flow is messy, it overruns the dams and the banks of our lives that we have built.  And, that’s OK, actually, it’s good as it reminds us that God’s love flows as it will…in and through, all around us.  

 A friend of mine, Brian McLaren, reminded a group of us a while ago that the word sacrament simply means a “sacred moment”.  Our whole lives are sacred moments, not just communion and baptism, may we live into the flow, the mess, and be present with ourselves, others, and God.  

Release.

PRAYER FOR ILLUMINATION

“Oh Beloved,
take me.
Liberate my soul.
Fill me with your love and
release me from the two worlds. 
If I set my heart on anything but you
let fire burn me from inside.

Oh Beloved,
take away what I want.
Take away what I do.
Take away what I need.
Take away everything
that takes me from you”

― Rumi

God asks only that you get out of God’s way and let God be God in you. 

—Meister Eckhart, sermon on 1 John 4:9   

Luke 4:14-21 

“Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. 15 He was teaching in their synagogues, and everyone praised him. 16 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: 18 “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, 19 to proclaim the year of the Lord’s favor.” 20 Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled in your hearing.” 

I remember receiving some good news.  I used to work REI, we sold things like hiking and climbing gear.  I started to work there while I worked as a youth director at a Presbyterian Church in Atlanta to make extra money.  Of course, I think I spent more on gear there than I made!

One day, while working at REI, Debbie contacted me to tell me some news that I didn’t quite know how to respond as it was early in our marriage…about a year in…she was about a month or so pregnant with our daughter Debbie.  

At first I was stunned, then happy, then I had to sit down and let it sink in…I couldn’t go back to work, I couldn’t focus, it was overwhelming…it had to sink in that I was going to be a father!  It wasn’t what I expected.  Yet, when the reality of this news sank in, it was truly good news…and I still am amazed to watch my daughter grow into adulthood and my son, Brennan, as well.

Our gospel lesson from the lectionary this morning is another story about unexpected Good News being birthed and released in the Bible.  

Jesus had just returned from being tempted by the devil for several days in the desert.  He resisted the temptation to become powerful or relevant by the world’s measure and stayed true to who he was.  Which, says a lot to us today as we strive for worldly wealth and relevance, God says that he has something better for us if we remember our identity lies in being the body of Christ and live in self, others, and God awareness.  

As was Jesus’ custom, he preached in the synagogue.  Yet, this was different, Jesus was teaching in his hometown.  The folks gathered that day had heard great things about Jesus.  They had heard about the miracles he had performed and the words he had spoken, as well as the large crowds that were following him.  

Jesus was handed a scroll with the words of Isaiah.  Jesus knew what he wanted to read and began to read the prophecy about the Messiah.  There is an emphasis in this passage of “me”, three times in verses 18 and 19 alone.  In other words, Jesus is quoting this passage, saying that this prophecy is about him.  

Jesus even makes this dramatic, yet subtle and very powerful statement at the end of this particular passage that we are looking at today.  He rolls up the scroll, hands it back to the attendant, and sits down.  At first glance, that may seem odd, but in Jewish custom during that time, you would stand to read Scripture, then sit down to teach.  Jesus was doing just that.  But, when he starts to teach, he begins with the statement:  “Today this scripture is fulfilled in your hearing.”  Jesus is saying, I am the fulfillment of God’s promise that God would be our God and we would be his people.  God present with us and dwells within and all around us.

The Greek word in this passage for proclaiming good news is one word.  It is also where we get the world “evangelize”.  Now, in our polarizing times, that word “evangelize” triggers a lot within folks…we think of sharing a belief or a dogma, or we go to the word “evangelical”, which, in our context today, means more to folks as a political stance than a religious one…and often, that word as defined by our current culture today, does not line up with the teachings or example of Jesus.  If it’s good news, it has to be good news for ALL people, not just a self-chosen few…it has to be good news to the marginalized as well as those in power, if they are willing to let go and be released from the bondage of their self-made image.

Yet, Jesus was saying that had come to proclaim good news to the poor and release to all of those held captive.  Who are the poor?  Well, it certainly means those who are economically poor, but poor has a deeper meaning in this context as it does throughout Scripture.  The “Poor” are folks who live marginalized lives either that they have brought on to themselves by living in a system that excludes others and benefits them or those that have been marginalized by that system.  And, in so doing, not able to live in their made in the image of God selves.  

Jesus was saying, if you feel marginalized in any way, then I have come to restore you in relationship with your Self, with others and with God.  I have come to show you how to live into your “true self”, the person you’ve always wanted to be…and that the power, and the courage, to live that way has always been inside of you.  If you are poor or have ever felt marginalized or left out, if you have ever felt like you were on the outside looking in, then you know what it’s like to be in a desperate place, a place that is miserable…a place where you are hungering for good news of being included.

On a mission trip to the inner city with students and adult leaders from a previous church, Northminster, I experienced this first hand.  Many thought that homelessness was a choice, especially in the wealthiest country that the world has ever known.  For some, it is, but for many, it wasn’t.  Our pre-conceived ideas, even our prejudices were confronted.  We found out that the homeless in this country have a higher percentage of high school degrees, and even college degrees, than the general public that have homes. 

Jesus goes on to say in this morning’s text that he has come to proclaim freedom to the prisoners, recovery of sight to the blind, and to set the prisoners, the captives free, released!  He was proclaiming the year of the Lord’s favor.  He was saying in effect, God is on the side of humanity, all of humanity!  When you look at the life of Jesus, he backed this up.  What does he do with the prostitute, but forgives her and restores her to community.  What about the tax collector, the leper, the blind?  He forgives them and heals them, and always restores them to community with others and with God.  Not only does Jesus do that for them, but he does it for us. 

Friends, the church is called to be the body of Christ and to participate in Christ’s engagement in the world.  We are called to live out and do what Jesus is proclaiming in this passage.

Identifying with Christ can be messy and uncomfortable.  When you look at the rest of this chapter in Luke 4, you see that the meaning of Jesus’ words didn’t bring a whole lot of good feelings in the crowd that was gathered.  The crowd wanted Jesus to tell them that they were favored, they wanted him to affirm their “way of life”, they wanted to see some of the miracles that he had performed in other places.  They were looking for a performance and not the community that Jesus was envisioning and Scripture and prophesied.  They wanted their version of “good news” to be good for them only.  They got frustrated and wanted to scapegoat Jesus and looked for ways to cause him harm.  Yet, Jesus’ message and life still went out and continues to this day working in and on us.  Jesus says that in order for news to be good, it has to be good for everyone.  Friends, may we be the body of Christ, bearing news that is truly good to a lost and lonely world.  We have been given the power to proclaim release to all of those held captive to a narrative of bondage to someone or something as we model the light, the love of Christ.   In so doing, not only will the world see hope and experience release, but we will as well.  

Word.

PRAYER FOR ILLUMINATION

In out-of-the-way places of the heart, Where your thoughts never think to wander, 

This beginning has been quietly forming, 

Waiting until you were ready to emerge. For a long time it has watched your desire, Feeling the emptiness growing inside you, 

Though your destination is not yet clear You can trust the promise of this opening; 

Unfurl yourself into the grace of beginning That is at one with your life’s desire.

Awaken your spirit to adventure;
Hold nothing back, learn to find ease in risk; Soon you will home in a new rhythm,
For your soul senses the world that awaits you.

– John O’Donohue 

John 1:(1-9); 10-18 (NRSV)

The Word Became Flesh

[In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life,and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.

There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.]

10 He was in the world, and the world came into being through him; yet the world did not know him. 11 He came to what was his own, and his own people did not accept him. 12 But to all who received him, who believed in his name, he gave power to become children of God, 13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.

14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. 15 (John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.’”) 16 From his fullness we have all received, grace upon grace. 17 The law indeed was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God. It is God the only Son,who is close to the Father’s heart,who has made him known.

In the middle of winter, it can seem like things are bleak.  The days are shorter, it’s cold and cloudy, (although it has not been cold again this winter…on the contrary, very warm…strange new weather patterns my friends…)  the sun doesn’t seem to shine as much.  Plus, in Cincinnati, we seem to get a lot of “in-between” weather.  Doesn’t really snow a lot, but still cold and wet.  We long for spring!  

In our lives this past year, we may have experienced things that have been bleak, dark, and we may have felt like we are in an “in-between place”, or a s threshold space, as well.  We may have been sensing that a change is necessary, we have longed for the warmth of hope, just as we may have longed for the hope of warm sunshine in the spring after a long winter.  Our days get shorter, we experience darkness as we move through the changing seasons.

The changing of seasons is a good metaphor for our worshipping community called Westwood First Presbyterian.  At times this past year, it has felt like it has been a place of searching and change.  As a collective group of persons, it seems like we have been in an “in-between” place even as we co-create new things and move forward.  We may fill like we are on our way towards something, but we are still incomplete, not fully there.  We have wanted to change and grow in new directions, we’ve had a new pastor, we’ve been working on what it means to be a “community engaged” church, we are experiencing new relationships coming into the building even as we go out into the neighborhood, and we have embarked on a mystical journey together towards a deeper understanding of God’s revelation inside and all around us.  All of this is good, we are moving towards something, people inside the church and outside have remarked that there’s something different at Westwood First (and they like it!!!), and even different in our own lives, but we are still in between and not yet fully where we are called to be…at a threshold.

The very definition of the “darkness” means to be in a state of dark, it is an abstract noun.  Yet, it does not mean that one is “dark”, just living in a state of darkness.  That “state” or existence can be changed.  

Try an experiment this week.  Go into a dark room.  Pause for a moment, take in the darkness, look into it.  Then turn on a light and notice the difference.  Notice the change.

Our identity as Jesus followers gives us hope for in the midst of darkness and change, Jesus says this in Matthew 4:16 quoting from Isaiah.  

the people who sat in darkness

    have seen a great light,

and for those who sat in the region and shadow of death

    light has dawned.”

Sitting in darkness can really be disorienting.  We feel lost, yet the darkness does point us toward a need for light.  We actually need both.  Light and darkness, and the threshold times in between light and dark.  It is in those times that something new is created.  It is interesting to me that the word, “word”, or “logos” in Greek, in our gospel lesson this morning actually translates as “creative energy”.  

In darkness, we cannot see others around us as we should.   We stumble around often in relationships and because we are not able to see, we experience a break in relationship from folks because of something we’ve done or said, or something that was done or said to us.  Or we simply grow apart over time.  We often sit in darkness and darkness often leads to brokenness which can feel like living in the shadow of death.  And, in the brokenness, new things emerge, or are able to emerge and to cause creativity and growth.  

None of us are competent or good enough to get through this life deal without experiencing darkness, lostness, or brokenness.  The difference is how much light we want shining on our lives to expose us in our darkness.  

Author, poet, philosopher, Parker Palmer, in his book,  Let Your Life Speak, talks about depression and darkness.  He states that we need to embrace our wholeness as persons in those dark moments, our shadows, look into them, and use them as times of understanding who we are, our true selves as Thomas Merton, the great catholic philosopher and mystic might say.  

Friends, like a thief in the night, we can let darkness overwhelm us, but that is not our identity, that is not our true selves, we may live in darkness, but there is a light in the depth of that darkness…and this great light has entered the world and our lives…actually, this great light has been in us all along…made in God’s image means that God put God’s self in us from the beginning…”in the beginning was the word, and the word…”. 

Jesus, the light of the world, entered into the neighborhood of our lives, became flesh and bone just like us.  God  makes God’s dwelling, with us!!!  In us!!!  All around us!  Jesus is a visible expression of that divine expression that encompasses us and invites us to the work of awareness to live into…

Jesus came to reveal to us what it means to live in the fullness of who we are called to be in our truest selves.  We have received grace upon grace, we are given new opportunity to reinvent ourselves, to experience rebirth even in the midst of the in-between times.  The light of Jesus is here, we may not always like what we see, it may cause us to ask deep questions, but the light does transform us and can bring us into places of beauty in our lives in our neighborhood, work, and even in our church!  

This light was the word made flesh, Jesus, who invites us into this sacred moment where we can catch glimpses of his glory and experience fullness with others and with God…and we too can shine as sons and daughters of God as the “word” is made flesh in us and makes it’s dwelling in us…